The Orange Institution is surely declining
?
It is both a religious and a patriotic association; religious in
having its roots firmly grounded in our country's reformed Heritage, and patriotic in
reflecting an unswerving allegiance to the British Crown.
In memory of William, Prince of Orange (pictured right), who
finally secured our nation's religious freedom and democratic forms of government at the
Glorious Revolution of 1688.
Yes, of course it is history. But if we consider that there is
little liberty in many countries today, and that even our own freedoms must be preserved,
then we should be all the more thankful for those stirring events of 1688 - and all the
more determined to maintain our liberties !
Orange 'Lodges'as we know them today did not come into being
until 1795, when a small group of men gathered in the village of Loughgall and resolved
"that at all times they would stand together, fight for the faith of the Reformed
Church, and by all lawful means support, maintain and defend the Soverign and Protestant
Succession to the Throne, and to the utmost of their power keep the peace and the public
safety".
The Orange Institution thus formed in 1795 was very much born out
of dire necessity, during one of the worst times of religious bitterness and resentment in
Ireland. It's not surprising that those who first assembled in Loughgall adopted the name
of "Orange" - the name identified, more than any other, with the concept of
civil and religious liberty.
An organisation that annually puts thousands of its members
colourfully and noisily onto the public streets could scarcely be called a
"secret" society! Orangemen make no secret of their membership, and the
Principles and Precepts of Orangeism are an open boast. Yet the Orange Institution is
organised into "Lodges", and Lodge meetings are not open to non-members. So, in
this sense, it might be described as a 'society with secrets' rather than a 'secret
society'.
An orangeman is a member of the Orange institution and conforms
to the Qualifications of an Orangeman.
An orangeman is :-
He practices the highest level of fraternalism in the tradition of
his lodge.
No. A candidate for membership is simply required to affirm his
loyalty to the Crown, and his acceptance of the Principles of the Reformation.
People the world over love to celebrate! Our parades are nothing
more than celebrations. July is the great Orange festive month, and Orange parades are
held throughout the world, to celebrate the Glorious Revolution of 1688, which won an open
Bible for all, freedom of speech and liberty of worship.
From time to time our parades are accused of being
"provocative" to the Roman Catholic community. Orangeism is most certainly a
distinctly Protestant affair, and Orange parades reflect the determination to maintain a
Protestant Throne and liberty of worship. But it is well to emphasise that all other
faiths, including the Roman Catholic, enjoy equally the same freedoms that Orangemen
celebrate each July.
It would be more positive to emphasise what the Orange
Institution is FOR rather that what it might be AGAINST! Orangeism means Loyalty! Loyalty
to their Church, loyalty to their country, loyalty to their Queen.
Naturally, there is a reverse side to every coin.
Because Orangemen love their country, and are zealously concerned
to promote its best interests, then they will resist destructive political elements, such
as Communist, anarchist and fascist groups, from gaining undue influence over the life of
the nation.
Similarly, because the Orange Institution is built, like the
Reformed Church, on the Infallible Word of God - the Bible - Orangemen will unreservedly
condemn not only the unscriptural doctrines of the Church of Rome, but also the dangerous
errors of the modern heresies, and also the godlessness of the humanists and atheists.
But it should be understood that Orangeism does not foster
resentment or intolerence. Orange condemnation of any particular political or religious
ideology is directed against the party machine or the church doctrine, and NOT against
individual adherents or members.
This is an old chestnut. It is a present-day dilemma shared by
all Christian organisations. Of course Orangeism has its fair share of black sheep and
backsliders. But the Orange Institution does encourage all members to share in the public
worship of God.
Prayers and Scripture readings are an integral part of every
Lodge meeting and many Orangemen and women are to be found serving their local
congregations.
Far from it. A new liveliness and sense of purpose has
revitalised an association which is as relevant today as it was centuries ago.
Click here to read a "New Historical
Appreciation of Orangeism"